![]() ![]() To Him belong the most beautiful names that is, He has very many names, that cannot be counted and are not known to anyone except Allah Himself.īut despite that, they are all beautiful in other words, they all refer to attributes of perfection and they are all indicative of the most perfect and greatest of attributes, with no shortcomings of any kind. These names have to do with creating, controlling and measuring all of that is for Allah alone, and no partner shares in that with Him. He is Allah, the Creator, the Maker, the Shaper of all that is created, made and given shape. This is declaring Him, in general terms, to be above all that is ascribed to Him by those who associate others with Him and stubbornly disobey Him. Glory be to Allah, above having the partners they ascribe to Him. The Supreme to Whom belong all pride and greatness, and He is far above all faults, wrongdoing and injustice. The word translated here as Compeller may also mean the One Who consoles the broken-hearted and makes the poor independent of means. The Compeller Who has subjugated all people, and all creatures submit to Him. The Granter of security, the Watcher over all, the Almighty Who is not overcome or resisted rather He has subjugated all things and everything submits to Him. His name the Holy (al-Quddoos) indicates that He is above all shortcomings and that veneration is due to Allah for His attributes and majesty. Surah hashr last 3 ayat hadith free#The Holy, the Most Perfect that is, He is holy and free from all faults, defects and shortcomings, Who is venerated and glorified. Then He repeats that He is the only Lord and God of all, and that He is the Sovereign and owner of all things both the upper and lower realms, and all who dwell in them, belong to Allah, are in need of Him and are under His control. Then Allah describes Himself as completely omniscient, for He knows what is hidden from people and what they see.Īnd he tells us of the comprehensive nature of His mercy, which encompasses all things and reaches every living being. Everything praises and glorifies AllahĪll that is in the heavens and the earth glorify Him.Īllah’s statement, and He is Al-`Aziz, The Almighty, meaning, His greatness is never humbled,Īl-Hakim, the All-Wise, in His legislation and decrees.Īllah tells us that He is the only One Who deserves to be loved and worshipped, for there is no god but He, because of His great perfection, all-encompassing kindness and universal control.Īny god other than Him is false and does not deserve an atom’s weight of worship, for it is needy, helpless and imperfect, and has no power to do anything for itself or for anyone else. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said,Īllah the Exalted has ninety-nine Names, one hundred less one whoever then preserves them, will enter Paradise.Īllah is Witr (One) and He likes the Witr. To Him belong Al-Asma’ Al-Husna (the Best Names). ![]() “be” and it comes to existence in the form that He wills and the shape He chooses,Īllah describing Himself as being Al-Musawwir, Who brings into existence anything He wills in the shape and form He decides. ![]() Surely, none except Allah is able to measure, bring forth and create whatever He wills to come to existence.Īl-Khaliq, Al-Bari, Al-Musawwir means, if Allah wills something, He merely says to it He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir.Īl-Khaliq refers to measuring and proportioning,Īl-Bari refers to inventing and bringing into existence what He has created and measured. Glory be to Allah! (High is He) above all that they associate as partners with Him., Therefore, His majesty is never violated, due to His might, greatness, irresistible power and pride.Īl-Jabbar, Al-Mutakabbir, meaning “The Only One worthy of being the Compeller and Supreme. Ibn Jurayj said that Al-Quddus means He Whom the honorable angels glorify.Īs-Salam, meaning Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions.Īl-Mu’min, means “Who has granted safety to His servants by promising that He will never be unjust to them, according to Ad-Dahhak who reported it from Ibn Abbas.Īl-Muhaymin, means, according to Ibn Abbas and others, The Witness for His servants actions, that is, the Ever-Watcher over them.Īl Aziz, meaning that He is the Almighty, Dominant over all things. Surah hashr last 3 ayat hadith full#He is Allah, beside Whom La ilaha illa Huwa, Al-Malik.Īl-Malik, meaning The Owner and King of all things, Who has full power over them without resistance or hindrance.Īl-Quddus, meaning The Pure, according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means The Blessed. ![]()
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